I'd
like to welcome you to Scriptural
Reflections. In this feature we
will examine different passages from the
Bible and attempt to apply it to our
lives. Many of us Orthodox are not
familiar with the Bible, yet it is
essential for our spiritual life.
You’ve got to know the Bible if you
want to grow spiritually. Every
time you read the Bible, or hear your
priest reading a passage from the Gospel
during the Liturgy, ALWAYS ask yourself
the following question: what does this
passage mean for me living in 2005?
The Bible is NOT a history lesson.
Christ is speaking to you as much as He
did to His disciples 2,000 years ago.
The Holy Spirit is still working in the
world today. That’s what this
feature is all about: to help you
realize that God continues to speak to
you through Holy Scripture. Just
like you shower and brush every day (or
at least I hope you do), you need to
provide yourself with spiritual
nourishment every day. Although we
won’t look at a different Scriptural
passages everyday, you should take time
to read the Bible every day, even if
it’s only for five minutes. Why?
The One Who created you wants a
relationship with you and we all know
that a relationship requires
communication. When we read the
Bible, we can be assured that God is
communicating to us.
Matthew
1:1-17
The
Genealogy of Jesus Christ
1
The book of the genealogy of Jesus
Christ, the Son of David, the Son of
Abraham:
2 Abraham begot Isaac, Isaac begot
Jacob, and Jacob begot Judah and his
brothers. 3 Judah begot Perez and Zerah
by Tamar, Perez begot Hezron, and Hezron
begot Ram. 4 Ram begot Amminadab,
Amminadab begot Nahshon, and Nahshon
begot Salmon. 5 Salmon begot Boaz by
Rahab, Boaz begot Obed by Ruth, Obed
begot Jesse, 6 and Jesse begot David the
king.
David the king begot
Solomon by her who had been the wife[a]
of Uriah. 7 Solomon begot Rehoboam,
Rehoboam begot Abijah, and Abijah begot
Asa.[b]
8 Asa begot Jehoshaphat, Jehoshaphat
begot Joram, and Joram begot Uzziah. 9
Uzziah begot Jotham, Jotham begot Ahaz,
and Ahaz begot Hezekiah. 10 Hezekiah
begot Manasseh, Manasseh begot Amon,[c]
and Amon begot Josiah. 11 Josiah begot
Jeconiah and his brothers about the time
they were carried away to Babylon.
12 And after they were brought to
Babylon, Jeconiah begot Shealtiel, and
Shealtiel begot Zerubbabel. 13
Zerubbabel begot Abiud, Abiud begot
Eliakim, and Eliakim begot Azor. 14 Azor
begot Zadok, Zadok begot Achim, and
Achim begot Eliud. 15 Eliud begot
Eleazar, Eleazar begot Matthan, and
Matthan begot Jacob. 16 And Jacob begot
Joseph the husband of Mary, of whom was
born Jesus who is called Christ.
17 So all the generations from Abraham
to David are fourteen generations, from
David until the captivity in Babylon are
fourteen generations, and from the
captivity in Babylon until the Christ
are fourteen generations.
REFLECTION:
Okay,
I don’t know about you guys, but there
are a few things that go through my mind
when I hear this passage. First of
all, I feel sorry for the priest when he
has to read all these names during the
Liturgy. Amminadab?
Zerubbabel? That’s rough.
Secondly, I have no idea who these
people are. Third, why do we need
to hear all these names? Why do
these people matter for us?
What
everyone does know is that these people
are ancestors of Jesus Christ.
Each one of these people played a role
in Christ’s coming into the world.
Still, you’re probably wondering what
these people are all about. It’d
take too much time to go through all
these individuals, but I’ll mention a
couple. You’d be surprised as to
what kind of people were Jesus’
ancestors. They were not perfect.
In fact, some were dishonest and
downright shady, like Jacob, who stole
his brother Esau’s birthright (see the
story in Genesis 27). Or, what
about Judah, who ended up selling his
brother Joseph into slavery?
(Genesis 37). I used to get in
trouble for hurting my younger brother
when we wrestled and Judah ends up being
part of Jesus’ ancestral line even
though he sold his brother into slavery.
Are you kidding me? Why wasn’t
Joseph picked to be part of Jesus’
geneaology? I mean, it was Joseph
who had mercy on his brothers who sold
him into slavery and forgave them!
He seems to be someone who would be part
of Jesus’ lineage, not Judah!
There are also other individuals who are
far from perfect too—King David, Tamar
and Rahab, but time prevents us from
going into their stories.
Now,
as for the people who are in between
Shealtiel and Joseph (vv.12-16),
they’re pretty mysterious. We
really have no idea who they were.
They are the unknowns. Yet,
despite being unknown, they were
Jesus’ ancestors and play a role in
Christ’s entry into the world.
So,
what does all of this mean for us?
I
think this passage has a couple of
points for us to consider. The
first point is that God enters the world
through people who are imperfect, like
Jacob or Judah. You may not
consider yourselves worthy to be chosen
as the disciples of Christ. You
may think that God would never choose
you to be part of His team or His
family. Well, you know what?
I’m sure St Paul felt the same way
when Christ chose Him. Just in
case you forgot, St. Paul persecuted
Christians before he became one of the
greatest Apostles of all time. St.
Peter denied Jesus THREE times before he
became one of the greatest too.
The Samaritan woman who Christ
encountered at Jacob’s well had five
husbands and was with a man who was not
her husband. She ended up bringing
many people to Christ. All these
people were far from perfect when Jesus
met them. Jesus came to them
anyways, healed them, taught them, and
chose them to share His message with
others. Jesus also chooses you
even though you may not be perfect.
Don’t get me wrong; if you’re not
living a Christian life, then you do
need to “get back on track”.
Those imperfect individuals who I
mentioned (like Jacob and Judah)
ultimately chose to do God’s will when
confronted by God. What you need
to understand is that just because you
have made mistakes, God doesn’t give
up on you; far from it. God sees
your potential. It is not your
past that defines you, but the decisions
that you will choose to make from this
point on that will.
The
second point I wanted to share with you
about this passage is that Christ enters
the world through those who are not
famous, powerful, or popular. In
society’s eyes, you may not be
well-known or important, but in
Christ’s eyes, you are the most
important person in the world.
You, my friends, may not believe that
your role is that important in this
world or in our society, but it is.
You have no idea how much this world
needs you. You have an incredibly
important job to do. I don’t
know what careers all of you will
eventually choose, or how successful you
will be, but never forget that your most
important job is to bring Christ into
the world. How do you do that?
Bring Christ into the world by treating
people as you would want to be treated;
forgive those who have hurt you; love
your enemies; help the poor. The
world is in bad shape. You are the
salt and the light of the world.
Live up to your potential and bring
Christ into the world.
This
is meant to be interactive, so if you
want to respond with a question or
comment, please feel free to do so.
Send your responses to: sfyouth@sanfran.goarch.org
YOUTH
AND FAMILY MINISTRIES
A ministry of the
Greek Orthodox Metropolis of San Francisco
Youth and Young Adult
Ministries
+
His
Eminence, Metropolitan Gerasimos