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"The Wise and Unwise Virgins"

by Cecile Kritikakis at Annunciation Greek Orthodox Cathedral in Houston, Texas


Narrator 1 comes from the right and goes to the left of center stage.

Narrator 1:     Welcome to the Bible Zone where parables told by Jesus, the Master Teacher, come to life.  Parables are stories Jesus told that explained truths by using what is familiar to the listener.

 Narrator 2 rushes from the right and goes to the left of center stage and joins Narrator 1.

 Narrator 2:     Am I late for the play?

 Narrator 1:     Well, I guess not.  But this is the perfect play for you because it is about being on time and prepared.

 Narrator 2:     And what do you mean by that?

 Narrator 1:     You will see.  Just listen.

 Narrator 1:     Through the ages, people have speculated about when Jesus will return.  But the most important question for all of us is not when will He return, but will we be prepared for His return.  Jesus illustrates the importance of being prepared for His Second Coming by telling the Parable of the Wise and Unwise Virgins to His disciples.  He instructed His disciples with this parable on the Tuesday before His death on the cross.

Narrator 1:     In this parable there were wise virgins and unwise virgins, who were waiting for the return of the bridegroom for the marriage and the marriage feast.  The wise virgins had prepared for the bridegroom by having extra oil for their lamps.  The unwise virgins had not prepared and did not have any extra oil. 

Narrator 2:     I have some questions.  I know that when Jesus told parables that they were full of symbols.  That whatever was being talked about were actually symbols of something else.  Like the flag is a symbol of our country.

Narrator 1:     You are correct.

Narrator 2:     Whom do the virgins represent?

Narrator 1:     The virgins represent people who are pious and have a Christian faith. 

Narrator 2:     What do the lamps represent?

Narrator 1:     The lamps they carry represent the gifts of purity and holiness.

Narrator 2:     What does the extra oil represent?

Narrator 1:     The oil represents the spiritual energy from the Holy Spirit.  This reserve of oil comes from having a relationship with the Holy Spirit, and as a result being filled with the Grace of the Holy Spirit.  Also, this oil represents the merciful love we have for others due to being filled with the Grace of the Holy Spirit.   When we act in a loving and merciful manner, it lights up our lives and the lives of others, just as oil allows the lamp to burn brightly with light.

Narrator2:      Who are the Bridegroom and the Bride?

Narrator 1:     The Bridegroom is Jesus and the Bride is the Church.  The Virgins are friends of the Bride.  They are sort of like brides maids.   Also the coming of the Bridegroom is the Second Coming and the Marriage feast is the Kingdom of Heaven.

Narrator 2:  Does this mean the actors get to have some lit lamps and vessels of oil?

Narrator 1:  No, due to safety we will use flashlights for lamps and batteries for oil.

Narrators walk all the way to the left and exit stage.

Scene I – At The Bride’s House

A young man comes and blows a horn (should be a ram’s horn) and then leaves.

Four young women approach an imaginary door and knock.  A young woman (Bride-Marie) answers.

Marie:            Great! You are here.  The horn has sounded.  It has been over a year waiting for this moment.  Finally, Judah’s father has decided our wedding chamber is prepared for our wedding night.  Also our new house is ready for us to start our life together.   Tonight I will be wedded.  I am so excited. 

Leah:              It is an exciting time.  I am so happy for you.

Rachel:           Oh, the excitement is in the air.  Can you not feel it?

Marie:            I hope you are all prepared.  Do you have plenty of batteries for your flashlights?  We do not know exactly when Judah will come with his friends to take us to his father’s house for the wedding.  He could be delayed.

Leah:              Yes, Marie, I have extra batteries to keep my flash light going.

Rachel:           I do too, Marie. 

Marie:            Leah and Rachel, that is good.  How about you, Diane and Elizabeth?

Diane:             Oh, Marie, you worry too much.  These batteries will surely last till Judah and his friends come here to lead the way.

Elizabeth:        Yes, Marie, you do worry.  Even though the batteries in the flashlight are a little worn, they will last.  Surely Judah will come right after the sunset.

Marie:            I hope you two are right.  Are you sure you do not want to go quickly now and get some more batteries?

Diane and Elizabeth:            NO! 

Marie:            Ok, it is your choice.

The young girls gather around the Bride and start preparing her.  Brushing her hair putting jewelry on her and putting her veil on her.  The ooh and aah over the gifts from Judah, which are a ring and bracelet.

Leah:              The sun has set.  It is time for us to go outside and watch for the groom.  Marie, you rest and we will warn you when he is coming.

Rachel:           Yes, Marie, you are prepared to meet Judah.  Rest a bit while we go out with our flashlights and watch for him. We will give you plenty of warning.

The young girls go out side and sit.  After awhile:

Rachel:           It looks like Judah is delayed.

Diane:             I hope he hurries up and arrives here before my batteries run out.

Elizabeth:        I am tired.  I am not going to worry.  I am going to sleep for a while.

Leah:              It will not hurt to sleep a little while.  Rachel and I are prepared.  Are you sure you do not want to go and buy more batteries?  There is still time.

Diane and Elizabeth:            NO!

Rachel:           Let’s sleep, Leah.  This is Diane’s and Elizabeth’s choice not to have extra batteries.

All four girls sleep.  The flashlights slowly burn out.  All at once the horn blows and a shout goes out.

Best Man:      Behold the bridegroom, Judah, has come for his bride!!!  Come out and meet him.  The best man’s first call should sound from afar and behind the stage.  It should be louder as he gets nearer.  Pause for 10 second between blowing the horn and calling out.  The groom and his friends should appear on stage after the 3rd call.  Give girls time to load flashlights.

The girls jump up and run to get Marie.  They notice their flashlights have burned out.  Rachel and Leah quickly change their batteries.  Diane and Elizabeth look desperate.

Diane:             Leah, Rachel, give Elizabeth and me some of your batteries!

Leah:              Sorry, but we have only enough for us.  If we give you some of ours, we will not have enough for our flashlights.

Rachel:           Go to the market. Maybe someone will be willing to sell some.  But I fear you have waited too late.  It is Midnight.  I do not think anything is opened.  I am so sorry, but we cannot help you now.

 The friends of the groom put the bride in a chair (wheel chair) and push her off stage.  Leah and Rachel quickly follow. Everyone has flashlights.   Exit right.  Blowing horn and making announcement. Diane and Elizabeth exit left frightened and in a hurry.    Narrators come on stage and past Diane and Elizabeth and watch them exit.

Narrator 2:     Now that was cold and mean for Leah and Rachel not to share their batteries.  I thought Jesus taught we are supposed to share.

Narrator 1:  You have already forgotten what the oil represents.  It does not represent material things of this world we are supposed to share.  It represents the love and the good works that is the result of having a deep and abiding relationship with God.  It is the grace of the Holy Spirit active in your life.

Narrator 1:     Let me give you another example.  Say we are having a test in our history class.  Time was given to prepare for the test.  I come to class not prepared.  But you have prepared.  You have studied very hard and now have a very intimate knowledge of history.  Can you share that knowledge with me at the time of the class and help me pass?

Narrator 2:     No, I cannot share my time studying.  And if I gave you the answers, that would be cheating.  Ah, I get it.  Spiritual preparation cannot be given away.  Just like preparing for a test, it is up to each student.  You can help and encourage before the test.  But if a person refuses to study you cannot study for them.  And when it is time to take the test, it is too late to even help them.

Narrator 2:     What is it with the wheelchair?  The bride can walk.

Narrator 1:     In ancient days the bride would have been put in a chair and the friends of the groom would carry her in the streets.  But for safety we used a wheelchair.

Narrators exit left.

Scene II:  The Road to the Feast

The bridal party enters the stage.  They proceed to the Father’s house.  They are laughing and singing.  The Best man continues to blow horn and shout.  The crowds also shout for people to join them to the feast.  They come to the courtyard.  Two servants step on stage.  They go to Judah.

Servant 1(Simon):            May we close the gates master?

Judah:             Yes Simon.  Everyone has had enough time to prepare and come to the wedding and feast.  Close the gates and do not let anyone come in afterwards.  Then count the guests and give the number of guests to the cook.

Servant 1:       Ok, Dan, let’s close the gates.

The two servants Simon and Dan close the imaginary gates.

Servant 1:            Dan, count the guests.

Servant 2 counts.

Servant 2:  Simon, there are __.   I will tell cook to prepare a banquet for __ people.

Narrators come back on stage but to a corner.  Servants exit.

Narrator 2:  Why did they close the gates? 

Narrator 1:            Well have you ever had a party and needed to know a head count?

Narrator 2:             Yes.  And it sure was troublesome when people do not RSVP.

Narrator 1:            The doors are closed, so they can get an accurate head count.   The 

                        Cook will not have to continue to prepare extra meals as people straggle in. This way the banquet can be prepared accurately and timely.

Narrator 2:     Does the closing of the gates have any symbolic meaning?

Narrator 1:     Glad you ask and yes it does.  The shut gates symbolize human death.  After death there is no longer time for repentance and change.  The time for preparation for the Kingdom of Heaven is now.  After death there is no more time.  Remember the Marriage feast is symbolic of the Kingdom of Heaven.

The servants come back.

Servant 1:       The feast is ready. Come into the house.

Servant 2:       Come all to the Wedding of Judah and Marie. Afterwards, there will be a feast with wine, food and dancing.  Come and celebrate this most joyous occasion.

Everyone proceeds off stage except narrators.

Narrator 1:     Once all the guests go inside they will receive a beautiful white robe to wear for the wedding.

Narrator 2:     Wait.  That sounds familiar.  There is a Parable about a king who had a wedding feast for his son but the invited guests did not come because they were too busy doing other things.  So the King sent out his servants to bring people from the streets to his feast.  During the feast he saw a man that did not have wedding clothes on.  Are white robes the wedding clothes in this other parable?

Narrator 1:     That’s very good.  Yes they are.  Do you remember what happened to the man who did not have a white robe?

Narrator 2:     Yes, he was cast out into the outer darkness.   Why?

Narrator 1:     Because if you did not have a white robe that means you did not arrive through the front gate.  You are not an invited guest.  You would have had to sneak in.

All at once from the opposite stage Diane and Elizabeth coming running on stage.  They bang on the imaginary gates.

Diane and Elizabeth:            Please let us in!  Judah, it is friends of Marie.

Judah comes on stage.

Judah:             Who are you?   I cannot see you.  You do not have any light.

Diane:             Well, our batteries went dead.  But we are here now.  Let us in.

Elizabeth:        Please let us in.  It is not our fault we had dead batteries and we are late.

Judah: I do not know you.

Judah walks back into the house.

Diane and Elizabeth walk off stage too crying and wailing it is not their fault.

Narrator 1 – Do you know what is sad?

Narrator 2 – What?

Narrator 1 – Diane and Elizabeth had many chances.  They even had friends that encouraged them to go get more batteries.  They just refused to listen.

Narrator 2:     You know I now understand what you mean about this play would teach me.  I am always late for different things.  I should stop making excuses and start doing things timely.  Do not put off till tomorrow what you can do today is going to be my motto.

Narrator 1:     That is good but remember to apply this to your spiritual life.  Grow with God now through prayer, scripture, fasting, worship and loving other people.  Let’s go see the marriage feast. 

 Narrators exit stage.

Scene III – The Marriage Feast

Everyone should be having a great time dancing and drinking and laughing and talking.  The Bride and Groom share wine with all. The best man announces that this dance is for the bride and groom.  End with a line dance for the happy couple dancing in the middle.               

 

 

This page was last updated on: July 28, 2006